concrete

Installation
The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings
Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Outland ethnologies
Thang Mo by Ngoc Dai [Vietnam]
Ngọc Đại is one of the most influential composers in contemporary music in Vietnam. Due to the socio-political and sexual lyrics, the original album was prohibited by government to release in Vietnam. This album presents the Dai's unique singing style, evoking the northern Vietnamese folksong, composition based on the chanson music. Ngọc Đại was born in 1946 in Vietnam. He studied composition in Hanoi Conservatory from 1977 to 1983 but soon decided to leave the national communist system and live as a true independent artist and is probably the only socially and politically committed composer in Vietnam and he has also been recently convicted by the Vietnamese Authorities for being a counter-revolutionary artist when his last album was released.

Event/Workshop
Field Research for the Ears
コクヨ野外学習センターと黒鳥社による「働くことの人類学」のポッドキャストシリーズと連動したプロジェクト。森永がこれまで実践してきたフィールドレコーディングを素材に、「たたく」「ふく」「はじく」という、最も原始的な人間本来の生きていくための営み＝技術をテーマにDJミックスを行っている。このDJミックスは、ここ数年アジアを中心にレコーディングしてきた民族の音楽や環境音をセレクト（アジアの音ではないものもいくつか含まれているが）し、ポストプロダクションでミキシングや電子的な加工を施しながら、リニアな音の時間を創造した。 人類学者たちは、調査地で現地語を学び、長期間地域に密着し、そこの情報をくまなく記述・記録した上で、ラボで検証・実験しながら論文や民族誌としてまとめあげていく。僕の場合は、現地の言葉もわからないし地域に密着しながら文字で記述をしていくような形も採用していない。むしろ楽器や音を軸に、その文脈や周縁を追い続けながらレコーディングしているに過ぎない。自身の目と耳を頼りに作品のゴールをゆるやかに想像しながら記録をし、素材を持ち帰ってスタジオで実験・検証しながら作品を制作していく過程は、どことなく人類学者の研究手法と似ている部分があることを以前から意識していた。

Cinema
Sekala Niskala
One day in a hospital room, 10-year-old Tantri realises she will not have much more time with her twin brother Tantra. Tantra’s brain is weakening and he has begun to lose his senses one by one. He now spends most of his time lying in bed, while Tantri has to accept the reality that she must soon face life alone. This situation opens up something in Tantri’s mind: she keeps waking up in the middle of the night from a dream and seeing Tantra. The night becomes their playground. Under the full moon, Tantri dances – about her home, about her feelings. As the moon dims and is replaced by the sun, so Tantri’s becoming a woman eclipses Tantra’s fading life. Tantri experiences a magical journey and an emotional relationship through body expressions, finding herself between reality and imagination, loss and hope.