concrete

Current
The Voice of Inconstant Savage
[Commissioned Work] This multifaceted, polyphonic and immersive sound installation by Yasuhiro Morinaga establishes a historical encounter between Portuguese culture and Japan, memories and myths that remain and coexist with other cultures of the Amazon. Commissioned for the Engawa – Japanese Contemporary Art Season programme , The Voice of Inconstant (2023) is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings
Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Field recordings
Gong Culture of Southeast Asia「Co-Ho」
The Co-Ho people are an ethnic group living in the southern part of the central highlands of Vietnam. They speak a Mon-Khmer language. Co-Ho are animists who make a division between two types of supernatural spirits: the first type, with human characteristics, is called "Yang" - these are gods which are worshipped during ceremonies and important rituals to prevent from bac luck, which is represented by the second type of spirits, called "Cha" = devils. The music of Co-Ho people serves different rituals and thus there are different styles of gong music, played on both flat and knobbed gongs. Usually an ensemble consists of six gongs. On this recording, the number of gongs ranges from 2 to 6. On the occasions where music is performed in duo(such as first track), a small ritual is conducted as a means to show respect to the ancestors. This particular track is quite rare and consists of improvisation and call&response. If one of the gong players is unable to follow the other one, the player who fails to follow needs to drink rice wine from the vase. For this album, two locations for 2 groups in total were visited. One of the groups had forgotten how to play gong music: they had a new member and they had not practiced for a while, being busy with their daily lives (track 6&7). The other group played gong music well: this ensemble was constituted of members of the same family, who often meet and play together (track1-5).

Performing arts
Uterus
“Dans Utérus, pièce d’intérieur, pièce toute d’intimité, Foofwa d’Imobilité déplace le curseur de la virtuosité. Celle-ci ne se donne pas ici dans le brio technique des figures, ni dans le chatoiement d’une séduction spectaculaire. Elle se niche au contraire, en amont de toute forme identifiable, dans l’immense travail que Foofwa, Anja Schmidt et Raphaële Teicher ont mené pour rendre possible l’éclosion de ces mille et uns imprévisibles micro-événements dont chaque représentation est le creuset. Hormis son thème, rien, en effet, n’est pré-défini dans cette pièce. Son défi est de se concentrer, en direct, sur ces moments d’émergence fragiles où, à l’écoute des flux sensoriels et imaginaires qui le traversent, le danseur donne naissance au geste. Ce geste semble alors s’extérioriser spontanément, sans être tout à fait détaché encore de l’intériorité qui l’a nourrie. Mais ne nous y trompons pas : rien n’est plus difficile que cette apparente spontanéité. Il faut des corps savants, éminemment réceptifs et ouverts, pour accueillir cette gestation de gestes inconnus et en accompagner le déploiement. Il faut aussi qu’une profonde connivence se soit nouée entre les partenaires pour que leur trio parvienne à susciter l’impression d’une cohésion organique constamment renouvelée.”