Installation

The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings

Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Performing arts

The Seen and Unseen
One day, Tantri comes to realise she will not have much more time with her bedridden twin brother Tantra, who is losing his senses one by one. Grappling with this reality, Tantri finds solace in the deepness and the darkness of night. Under a full moon, she dances, finding herself between reality and imagination, loss and hope. Tantri experiences a magical and emotional journey into womanhood that eclipses Tantra’s fading life. The Seen and Unseen (Sekala Niskala) is a new performance work, a cross-cultural collaboration between artists from Indonesia, Japan and Australia. Inspired by Indonesian filmmaker Kamila Andini’s film The Seen and Unseen, which has been described as “a truly singular film” (Cinema Scope) and “a haunting and hypnotic interpretation…rooted in Balinese arts and culture” (Variety). This dance-theatre production is a visual feast incorporating dance, live music and song, and features an electronic score, creating a blend of traditional Balinese dance movement with a contemporary approach to theatre. Driving this production is the Balinese philosophy of Sekala Niskala (“the seen and unseen”), a fundamentally dualist spiritual structure that describes what we cannot see as having equal value to what is seen in the world.

Installation

Sony at Milano Salone
ソニーが提案するホームプロダクツの新たなデザインコンセプト、モノリシックデザインを核に、その世界観を発展させて生まれたアーキタイプ(原型)をミラノ国際家具見本市、ミラノサローネで展示します。シンプルで美しいデザインを訴求したモノリシックデザインの根底にある「物事の本質を追求する」というコンセプトは、空間における製品の佇まいだけでなく、生活空間におけるホームエンタテインメントのあり方をも変えていく可能性を秘めています。「光」「音」「映像」を融合させて生まれた実験的な展示を通じて、生活空間における新たな可能性を提案します。

Field recordings

Gong Culture of Southeast Asia「Co-Ho」
The Co-Ho people are an ethnic group living in the southern part of the central highlands of Vietnam. They speak a Mon-Khmer language. Co-Ho are animists who make a division between two types of supernatural spirits: the first type, with human characteristics, is called "Yang" - these are gods which are worshipped during ceremonies and important rituals to prevent from bac luck, which is represented by the second type of spirits, called "Cha" = devils. The music of Co-Ho people serves different rituals and thus there are different styles of gong music, played on both flat and knobbed gongs. Usually an ensemble consists of six gongs. On this recording, the number of gongs ranges from 2 to 6. On the occasions where music is performed in duo(such as first track), a small ritual is conducted as a means to show respect to the ancestors. This particular track is quite rare and consists of improvisation and call&response. If one of the gong players is unable to follow the other one, the player who fails to follow needs to drink rice wine from the vase. For this album, two locations for 2 groups in total were visited. One of the groups had forgotten how to play gong music: they had a new member and they had not practiced for a while, being busy with their daily lives (track 6&7). The other group played gong music well: this ensemble was constituted of members of the same family, who often meet and play together (track1-5).