Installation

The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings

Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Cinema

THE SCIENCE OF FICTIONS
In 1962, Siman, a solitary farmer, came to Gumuk, sandy bare land. Siman was witnessing a shooting of a fiction film about man landing on the moon. It was an unlucky day for him, Siman was caught by the army and got his tongue chopped off.Soekarno, the first president of Republic Indonesia, came to Gumuk, brought with him a Bolex 8mm camera. From the distance, he made a “the making of” man-landing-on-the-moon film. And the politics went so wrong. Under the new regime, A New Order of Soeharto, Siman was then being named as an insane person because he often moves stupidly, acting as if he is walking on the moon. In the village, Siman built a strange cubical building looking like a robotic machine that he saw in the sands. Siman designed an astronaut costume, and always uses a white helmet every time he goes out of his house. All the villagers agree that Siman is insane, but what he did is actually words and the only way he knows to show the truth. He is the only one who knew about the worlds biggest lie.

Concert

Anabiosis Passage
"Anabiosis Passage" is a concert in which media technologies creates pioneering music based on Indonesian music cultures including the traditional, pop, and modern music. This unique work stems from "To Belong", the modern dance work by choreographer, Akiko Kitamura, in which Yasuhiro Morinaga takes part as a music director. "Anabiosis Passage" features sounds which Morinaga fieldrecorded in Indonesia, and musicians he met then. This work interprets the Indonesian culture in a modern context by dealing with gamelan, Kroncong, and Hip Hop music and local environmental sounds of Indonesia. This work also deals with the Indonesian musical instruments including the style of rendition and narrative literature as motifs, and creates a modern ritual space based on media technologies. Morinaga from Japan takes the roles of music director and electronic manipulator. Musicians of a string quartet and a pianist are also invited to this work from Japan. "Anabiosis Passage" is definitely a work in which tradition and modernity interact with one another between Indonesia and Japan.  

Cinema

Sekala Niskala
One day in a hospital room, 10-year-old Tantri realises she will not have much more time with her twin brother Tantra. Tantra’s brain is weakening and he has begun to lose his senses one by one. He now spends most of his time lying in bed, while Tantri has to accept the reality that she must soon face life alone. This situation opens up something in Tantri’s mind: she keeps waking up in the middle of the night from a dream and seeing Tantra. The night becomes their playground. Under the full moon, Tantri dances – about her home, about her feelings. As the moon dims and is replaced by the sun, so Tantri’s becoming a woman eclipses Tantra’s fading life. Tantri experiences a magical journey and an emotional relationship through body expressions, finding herself between reality and imagination, loss and hope.