concrete

Cinema

Siege – A Closed Off Man
In 1935, the First High School (旧制第一高等学校) was relocated from Hongo to Komaba, where the students were separated from others and enhanced their homogeneity as First High School students by holing up on the campus. However, in an increasingly intense World War II, it was no longer possible to maintain the identity of the First High School. In the consciousness of a student, “I”, who has been devoting himself to research in a desire to identify with the First High School students, the image of First High School in the Komaba Campus era appears.

The Edge of Daybreak
The Edge of Daybreak examines the devastating psychological landscape of a dysfunctional family as it falls from grace in the shadow of wars. The oppression of the student uprisings in the 1970s and the 2006 military coup are the implicit historic anchors for an equal parts fluid and suffocating family chronicle marred by psychological trauma, violence and guilt complexes. On the eve of a shift in political power, a woman is taken to a safe house, sharing a final meal with her husband before he is smuggled abroad. 30 years earlier, Ploy was a young girl in a coma after nearly drowning. Her father, a soldier, has been missing for three years and her mother is recovering from a nervous breakdown. Together with her lover, her husband’s younger brother, she relives the traumas of their youth. Impending doom and repression pervade monochrome shots of desolate, dilapidated locations with lanterns creating ghostly shadow theatre. The dark soundtrack, minimal cinematic action and slow tempo conjure up a hypnotic state. The characters seem imprisoned in emotional paralysis where past and present meld into a single, endless nightmare. A shadow crosses the sun: is it an omen or will it awaken everyone?

THE SCIENCE OF FICTIONS
In 1962, Siman, a solitary farmer, came to Gumuk, sandy bare land. Siman was witnessing a shooting of a fiction film about man landing on the moon. It was an unlucky day for him, Siman was caught by the army and got his tongue chopped off.Soekarno, the first president of Republic Indonesia, came to Gumuk, brought with him a Bolex 8mm camera. From the distance, he made a “the making of” man-landing-on-the-moon film. And the politics went so wrong. Under the new regime, A New Order of Soeharto, Siman was then being named as an insane person because he often moves stupidly, acting as if he is walking on the moon. In the village, Siman built a strange cubical building looking like a robotic machine that he saw in the sands. Siman designed an astronaut costume, and always uses a white helmet every time he goes out of his house. All the villagers agree that Siman is insane, but what he did is actually words and the only way he knows to show the truth. He is the only one who knew about the worlds biggest lie.

Shadow and Act
Shadow and Act navigates through the remains of Chaya Jitrakorn, built in 1940, once the most prominent photo studio in Thailand and the only preferred studio of director Field Marshal Plaek Phibunsongkhram. The iflm explores the studio's seventy two year archives and its owner's personal photographs, while representing the defunct studio like the corpse of a deceased giant. The film experiments with the relationships between memory and space, and the past and future.(https://www.acc.go.kr/en/board/schedule/event/2610)

The Mental Traveller
The Mental Traveller is a poetic reflection on the nature of remembrance. It navigates through the mental spaces of people consumed by memories of lost time.The film meditates on the passing of time, external behaviors, habitual patterns of thought and the sensorial realities of five mentally disordered men inside the psychiatric ward in Chanthaburi Province, east of Thailand, in which it is filmed. The film was conceived from the director’s connections to his parents and companions as they went through states of sickness, impending death, dementia, grief, and temporary insanity. At the same time it echoes upon the turbulent years of political upheavals and repercussions in Thailand, resulting the nation in a state of delirium, lunacy and trauma.

Sekala Niskala
One day in a hospital room, 10-year-old Tantri realises she will not have much more time with her twin brother Tantra. Tantra’s brain is weakening and he has begun to lose his senses one by one. He now spends most of his time lying in bed, while Tantri has to accept the reality that she must soon face life alone. This situation opens up something in Tantri’s mind: she keeps waking up in the middle of the night from a dream and seeing Tantra. The night becomes their playground. Under the full moon, Tantri dances – about her home, about her feelings. As the moon dims and is replaced by the sun, so Tantri’s becoming a woman eclipses Tantra’s fading life. Tantri experiences a magical journey and an emotional relationship through body expressions, finding herself between reality and imagination, loss and hope.

MAWARI KAGURA
東日本大震災により甚大な被害を受けた岩手県三陸海岸を舞台に、大津波を生き抜いた神楽とこの地に暮らす人びとの生活のベースにある力強さを描いたドキュメンタリー。三陸沿岸150キロにおよぶ地域の人びとの人生に寄り添いながら、神々や精霊が息づく三陸の地を340年以上にわたり神の使いとなって巡行の旅をつづけている「廻り神楽」。三陸の大津波を生き抜いた神楽衆が以前と同じように海辺を巡りはじめる。奏でる音色が死者を鎮魂し、海に生きる者の心を支える神楽衆たち、そして海と向き合いながらこの地に住み続ける人びとの日常が描かれる。

Uzu
The Autumn Festival of Dogo, one of the most violent religious festivals in Japan, takes place each year in the town of Matsuyama on the island of Shikoku. From the meticulous preparation to the battle, it is above all an immersive plunge into a mysterious and abstruse ceremony reported by Gaspard Kuentz (to whom we owe notably Kings of the Wind & Electric Queens, co-direct- ed with Cédric Dupire, VdR 2014). Alternating between external and distant viewpoints – such as the women leaning on the balcony to watch – and the perspective of an on-board and subjective camera, intertwining silence into the tumult of the collective trance, Uzu builds the immersive account of an event and conserves the tension required to evoke the brutal assault. Somewhere between visual ethnography and war reporting, a sensorial choreography imbued with violence, in submission to the chief.

Five to Nine
5 to 9 comprises four short films that transpire across 5pm to 9am on the evening of the historic Brazil-Germany match at World Cup 2014, spanning intimate vignettes of unrequited love and final meetings. In China, a young migrant worker has saved 3,000 RMB to finally spend a night with a middle-aged prostitute, but she plans to leave the city the same night instead. In Singapore, a local teacher and his paramour from China are out for a rendezvous, submitting the fate of their future to the result of the football match. The Japanese counterpart centres on a porno-projectionist collecting debts from the punks for the poor. The film concludes in Thailand with the filming of the last scene of a sci-fi movie. Behind the camera, the director is suspicious of his leading actor and the actress who is also his wife.

Guilty of Romance
A grisly murder occurs in Maruyama-cho, Shibuya, Tokyo – a love hotel district – where a woman is found dead in a derelict apartment. Whilst the police investigate, the story interweaves with that of Izumi, the wife of a famous romantic novelist whose life seems just a daily repetition without romance. One day, to break away from the loveless monotony, she decides to follow her desires and accepts a job as a nude model enacting sex in front of the camera. Soon she meets with a mentor and starts selling her body to strangers, whilst at home she hides behind the facade that she is still the wife she is supposed to be.

EARTH
“Earth” is a film that consists of three long slow motion shots. It depicts a landscape after a catastrophe – human bodies are mixed here with coils of wire, fragments of pallets and cardboard boxes, as well as dead fish and chaotically flashing light bulbs. The work bears a marked reference to European painting, especially French Romantic painting. The film has borrowed inspiration from Theodore Gericault’s “Raft of the Medusa” from 1819, one of the most significant paintings in France after the Revolution. Also noticeable are references to pieces by Eugene Delacroix (“The Massacre at Chios”, 1824) and Caravaggio (“The Incredulity of Saint Thomas”, 1601-1602 and “David with the Head of Goliath”, ca 1599). The artist’s fascination with old painting – highlighted by the strong light of fluorescent tubes that imitate the chiaroscuro effect of the Baroque paintings – was juxtaposed in the film with the contemporary electronic soundtrack of Black to Comm. Played in slow motion, the music seems hardly recognisable combining two temporally and geographically distant motifs.

A Ripe Volcano
A Ripe Volcano reflects Bangkok as a site of mental eruption and emotionally devastated land during the heights of terrors, primal fears, trauma, and the darkness of time. A Ripe Volcano revisits The Rattanakosin Hotel, the site where the military troops captured and tortured the civilians, students and protesters who were hiding inside the hotel during the Black May of 1992; and Rajadamnern Stadium, a Roman amphitheatre styled Muay Thai boxing arena, which was built in 1941-45 during the Second World War and since then has become the theatrical labyrinth of physical and mental explosions. The work builds around the recollections of human experiences that took place within these spaces and shifts through the mental space distilled from the possessed memory of wounded time.

The Cloud of Unknowing
The Cloud of Unknowing
Ho Tzu Nyen’s multichannel video installation The Cloud of Unknowing (2011) explores the expansive subject of the representation of the elusive and amorphous cloud. Inspired by philosopher Hubert Damisch’s thesis on the form’s aesthetics and symbolism, A Theory of /Cloud/: Toward a History of Painting, first published in French in 1972, Ho’s work incorporates a set of eight compartmentalized vignettes, each centered on a character that stands for the cloud’s representation in historically significant Western European artworks by artists including Caravaggio, Francisco de Zurbarán, Antonio da Correggio, Giovanni Lorenzo Bernini, Andrea Mantegna, and René Magritte, as well as the Eastern landscapes of Mi Fu and Wen Zhengming. This incorporation and blending of cultural, historical, and philosophical references, both Eastern and Western, is prevalent in Ho’s practice, which references painting (EARTH, 2009), pop music (The Bohemian Rhapsody Project, 2006), literature (The King Lear Project, 2008) and philosophy (Zarathustra: A Film for Everyone and No One, 2009).