Installation

The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings

Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Field recordings

Gong Culture of Southeast Asia「Ede-Male」
エデ族の男性たちによるゴング音楽のフィールドレコーディング。テンポが速く、野性味溢れる音色は、エデ族の男性アンサンブルならではのスタイルだといえます。演奏は平らに削げ落とした木枝の撥でコブのないフラットゴングの表面や裏面を打ち鳴らしながらリズムやメロディを組み立てていきます。また、エデ族はゴングの他に竹楽器のチン・クラン(Cing kram)の演奏も得意としています。普段の生活において、ゴングは神聖なものなので使用ができません。そのため、ゴング演奏の練習楽器としてチン・クランを使用します。

Field recordings

Gong Culture of Southeast Asia「Ede-Female」
ベトナム、ダクラク省に居住しているエデ族の中で、唯一女性たちだけでゴングを演奏するグループ、エデ・ビー族のゴング音楽。本作は彼女たちのゴング音楽を5曲(竹笛アンサンブルによる曲が一つ)収録しています。女性の乳房を示すコブ付きゴングのみを使った演奏は、倍音豊かな音色が重層的になりながら共鳴しあい、短いフレーズが反復されていく音楽です。

Outland ethnologies

HOKKAIDO WITH & LIJIANG WITH/OUT
The experiments presented here, Hokkaido With and Lijiang With/Out are, if you will believe it, connected. Think of them as an evolution of inquiries into an artist’s presence or absence in an unfamiliar place, built on both doubt and confidence, both a lack and a surfeit of context. Both projects put pressure on artists by putting them in difficult situations, but by working directly with these problems, the projects and the artists open up new possibilities in their unusual approaches.