Installation

The Voice of Inconstant Savage
Commissioned for the Engawa – Japanese Contemporary Art Season programme organized by Calouste Gulbenkian Museum's Modern Art Center, The Voice of Inconstant Savage is an immersive installation that superimposes a prayer inspired by the story of a 16th-century Portuguese missionary, a chant from a Kakure-Kirishitan (hidden Christians) prayer – a religion rooted in Nagasaki Prefecture –, a chant from the Karawara spirits of the Awá indigenous people – who live in the Amazon rainforest – and a chorus of Western Gregorian chant. Morinaga questions the position of the aesthetics of inconstancy in relation to the discourse of the “savage” that modern society confronts.

Field recordings

Sombat Simla: Master Of Bamboo Mouth Organ
Simla is known in Thailand as one of the greatest living players of the khene, the ancient bamboo mouth organ particularly associated with Laos but found throughout East and Southeast Asia. His virtuosic and endlessly inventive renditions of traditional and popular songs have earned him the title ‘the god of khene’, and he is known for his innovative techniques and ability to mimic other instruments and non-musical sound, including, as a writer for the Bangkok Post describes, ‘the sound of a train journey, complete with traffic crossings and the call of barbecue chicken vendors’.

Publication

Yasuhiro Morinaga + Roberto Paci Dalo 『Japanese Girls at the Harbor』
『Japanese Girls at the Harbor』
CONCRETEが送るCDリリース第二弾は、日本の無声映画『港の日本娘(監督:清水宏)』から想像するサウンドスケープを、サウンドデザイナーの森永泰弘とイタリアを代表するマルチメディア・アーティストのロベルト・パチ・ダロによって作り上げた作品です。森永による多彩稀な録音のテクニックとライブエレクトロニクス、パチダロによる編集技術とクラリネット演奏とが組み合わさって、無声映画における音響作品というユニークな側面を打ち出しました。 映画が撮影された横浜での録音、フィルムとデジタルが織りなす電子音、過去と現在の音環境や文化の多様性を互いに検討しながら、映画の持つ「時間」に沿いながら制作された本作は、森永とパチダロが推進するプロジェクト『SOUNDGRAPH』の第一弾作品です。『Soundgraph』とは、無声映画の音響化を文化学的な側面から捉え、映画特有の物語構造と時間に沿って音響の制作が行われるものです。今後、様々なアーティストがこのプロジェクトに参加する予定です。

Performing arts

GONG ex MACHINA
A sonic theatre "Gong ex Machina" is created based on the sound composition. The event will also highlight and develop the presence of sounds as its anchor. “Gong ex Machina”, is a word play from a technical term in ancient Greece in the 5th century: Deus ex Machina, which more or less means God in or out of the machine. The term refers to the technique to present actors playing as gods on the stage of a Greek tragedy using equipment like cranes, moving up and down, or a trap door, to allow the actor coming from below the stage. Hence, Gong ex Machina, a gong in or out of the machine. The concept of the performance evolves from a reflection following an extensive research by Morinaga on the gong culture throughout South East Asian countries. Gong ex Machina also stems from the history of an encounter between music or sound cultures and the modern technology of sound recorder and player: phonograph or gramophone. Similar to other encounters between tradition and modernity—happened against the background of the industrial revolution and European colonialism in the 17th to 20th century—the encounter of gong culture with gramophone is a story of a complicated acquaintance. Apart from stories of adaptation and appropriation are also stories of distortion and manipulation. It was an encounter that changed the way we experience and understand music, in particular, or sounds in general.